when future generations of foreign and indigenous Pentecostals, themselves having received educations and matured theologically, begin to interact with the farther reaches of Christendom.55 The Orthodox, for their, part are quite willing to dialogue with other Christian traditions and denominations.56 Unfortunately, their dialogue is consistently a “top-down” venture, one whereby the Orthodox eagerly share the truths, beauty, and effectiveness of their own heritage, but seem unable—or unwilling—to